Materials
A Spitting Image
Revelation 3:14-22
R. Todd Bouldin
Two weeks ago, we heard Jesus speak some piercing words to the church
at Laodicea. Jesus told them that He appreciated all that they had
done for Him lately, but that He was concerned that they had lost
their first Love. Today we hear Jesus speak again to another church,
to the church in Laodicea. “I know your works,” Jesus
says, but “you are neither cold nor hot . . . because you
are lukewarm, I am about to spit you out of My mouth.”
Prayer
Laodicea was the kind of city that Money magazine would have ranked
as one of the best places to live in the Roman Empire. Housing prices
were up, it was strategically situated along a prosperous trade
route, and it was a center of banking and finance. A large textile
industry that specialized in luxurious black wool was there, and
they even had a medical school of sorts that corrected eye problems.
The Roman historian Tacitus recalled that the city was industrious,
entrepreneurial and self-reliant, refusing the help of Rome when
an earthquake devastated the city in 60 AD.
The city was in great shape, except for one small problem. It did
not have access to a fresh water source (sound familiar?). The town
engineers thought that they had this problem solved by building
aqueducts to hot water and cold water sources just outside the city.
There was just one problem. The aqueducts developed cracks, and
it took so long for the water to get to the city that the hot water
was too cool by the time it arrived, and the cold water was too
warm by the time it arrived. This meant that all of the drinking
water in Laodicea was not refreshing but lukewarm. So every time
you heard about that nice prosperous city, everyone would warn,
“But don’t drink the water.” Sounds like Midland,
Texas to me.
So when Jesus called the Laodiceans “lukewarm”, they
knew exactly what he meant, and I’m sure they grimaced at
the accusation. He hit them in their soft spot. They weren’t
hot like the hot springs in Hierapolis, or cold like the water in
the city a few miles to the south. They were just blah. And Jesus
said He was ready to spit them out of His mouth.
That may seem a bit harsh at first glance, but you’ve been
there too. There’s nothing worse than someone who is indifferent
to you. If you are dating someone, a certain anger overcomes you
once you realize that you are the only one calling, emailing or
inviting. They might answer the phone, but there is no excitement
or passion involved. They can’t live with you, and they can’t
live without you. But there really isn’t any living at all.
You’ve experienced it in marriages, in friendships and maybe
even with God. There may not be a lot of disagreement but there
isn’t any passion either. It’s like taking a big gulp
of coffee that’s been sitting on the desk all day. You just
want to spit it out of your mouth.
This past week my roommate, who is a film actor and producer, asked
me to sit down with him and a group of guys to work on a movie script.
Interestingly, the movie script was about people who have done everything
they are supposed to do to be successful in life – these guys
had gone to Stamford and have become successful movie actors and
business consultants – but who are questioning whether “this”
is all there is. They described the experience of much of corporate
and work life as boring, dull and numbing. One of them, a very successful
actor, said I feel “lost.” That was his word, not mine.
It wasn’t that any work that these guys were doing in the
corporate world or in entertainment was dreadful. It was just numbing
and it left them feeling indifferent to work and even life itself.
There is nothing worse than indifference.
Every semester I ask my students how I can best help them learn.
By a clear majority, most of them write in response, “Be passionate
about what you are teaching.” Most of us professors feel that
we should present the material in an unbiased, indifferent way.
But students find that distasteful and unhelpful. They would rather
you feel passion, even if you’re wrong, than to not care.
Jesus told the church at Laodicea that he felt the same way about
them.
How do we find ourselves in place where we are like Laodicean drinking
water? Like the hot and cold origination points of these streams,
we don’t usually start out that way. Neither does our relationship
with Christ. You may remember the time when you had hot faith, or
when you were coldly opposed to faith. You may remember how you
longed to make a difference, to stand for something, or to spend
time in passionate prayer. But along the way things cooled down,
and now your faith – well, it’s just – blah.
How did it happen? For the Laodiceans, their wealth, their commerce
and medicine, their education and state of the art technology, and
all of their hard work to build a good life for themselves had distracted
them from the mission of God.
That is the great danger for the American church as well. It comes
under several guises: “trying to make a living”, “family
values” or “you only live once.” Most of us aren’t
preoccupied with excessive wealth and extravagant lifestyles. But
we are very passionate about having more, making more, and creating
more opportunity for our children. In the midst of all of this,
we are easily distracted from what is truly important in life from
the things that really make a difference. I believe we are most
distracted by our desire to make improvements. I should be more,
have more and do more. The assumption behind all of this is that
if we work hard enough on ourselves, our children and our careers,
we will eventually get life right. Of course, what this means is
that we are preoccupied with what is not yet right, and we spend
most of our time analyzing what isn’t happening instead of
what actually is.
My guess is that the water problem drove the Laodiceans crazy. They
were just on the verge of being a great city, but their water was
lukewarm. This city had an incredible opportunity to lead the empire
in charity and compassion, but it was so obsessed with improvements
and with their flaw that they could never get things just right.
And so, despite all of their efforts and greatness, this city left
no legacy. Outside of this condemnation in Revelation, who ever
heard of Laodicea?
I want to think about our own situation in Camarillo with you for
a few minutes, and I hope you won’t take offense. But one
observation I have about this text is that the perception of the
city affected how the church perceived itself, and the attitude
of the church may have affected how the city perceived itself. This
city is a great city. It is a beautiful paradise, the weather is
nearly perfect, the crops and fruit trees grow in abundance, and
it is situated near the ocean and on a major trade route, the 101,
and near the second largest city in our country. Life is good in
Camarillo. Most of us own homes well over a half million dollars
in value, and housing prices have appreciated at astronomical values
over the past five years.
Yet, when I speak with many people here about Camarillo, they almost
apologize for it. Everyone thinks it’s a great place to live,
but everyone also believes that it’s a pretty blah place.
Some suggest that it lacks character, that it has no soul, that
there is not much exciting to do, and that its only claim to fame
is an outlet mall. To summarize, here is what I hear from many people
who live here: It’s a nice place to live, but we are not Ventura
or Santa Barbara. We’re just a little blah.
That is not said in criticism – but I want you to think this
morning about the effect that this pervasive perception might have
on our perception of us as a church. Do we believe that we could
be a great church, but that we are just a little blah? Do we perceive
of ourselves as having good people but maybe just a little less
than whatever other church we might name? Do we tend to see our
faith and our mission this way? “Well, it’s a good thing,
but I’m sure it’s not really as exciting to most people
as a good sports game or a significant cause.” We would be
a fine church, if we just had some improvements, we reason. And
so we focus more on what is wrong with us than on our blessings,
more on what we don’t have than what we do. When you believe
that about yourself, or if you feel blah about your church or about
your faith, that’s the kind of church and the kind of faith
you will have. It really comes down to a lack of gratitude, and
that makes it impossible to make a difference if you really feel
that there isn’t much happening that is significant here anyway.
Our “thorns in the flesh” can keep us from our passion.
There is nothing more dangerous than our obsessive desire to get
things just right. I often call it the sin of perfection. It is
the failure to do anything good because of the desire to do everything
perfectly.
We work so hard to pursue excellence in our jobs and our families,
but we settle for a lukewarm relationship with God. How many of
us would miss work just because we don’t feel like it, or
we are too busy to go to work? Not many of us. Yet, how many days
have you been too busy to read Scripture, to pray, or to minister
in the name of Christ? How many times have you afflicted our church
with your low expectations of what God can do through us? How many
times have you focused more on what we don’t have than on
what we do? It’s so easy to get distracted with all of the
improvements that we do not bask in the blessings.
I want to propose this year that we adopt a church attitude of “good
enough.” By this, I do not mean low expectations of what God
will do with us, for that is to be neither hot nor cold. But what
I mean is finding whatever we think makes our faith or our church
“blah” and start acting on our resources and not our
deficits. I also mean this in all aspects of our lives. Lay down
the burden of trying to be the perfect city, the perfect parent,
the perfect spouse, or the perfect body. There are going to be cracks
in whatever you build, and life will always be less than what you
hoped. You can either occupy the rest of your life trying to get
it right, or you can give thanks to God right now who holds it all
together. You might even discover that it is the cracks that let
the light shine through. Gratitude is how you destroy indifference.
Every part of life is flawed. Let’s go ahead and admit it:
the water is not hot enough, or is not cold enough. The job isn’t
what you thought it would be. Marriage isn’t turning out to
be pure bliss. The car broke down, the computer crashed and sometimes
life is difficult. So life hasn’t turned out the way you thought
it would be. The fact that life hasn’t’ measured up
can become our sore point that keeps us from imagining and doing
all that God wants from us. What is your soft point, the one thing
that is keeping you from being all that God created you to be? It
may just be the thing that is making you indifferent, and it’s
time to accept it rather than regretting it. You can spend the rest
of your life fixing things that don’t really matter, or you
can give thanks that even the flaws have become channels for the
light of Christ.
It’s very difficult to be grateful when you don’t feel
any need for a Savior. The people of Laodicea were doing so well
that they really had no need for anything else. “You do not
realize that you are wretched, pitiable, poor, blind and naked.”
It is striking and ironic that Jesus told a rich city that they
were poor, and a city known for its textiles that it was naked,
and a city that specialized in treatments for the eyes that they
were blind. Sometimes our strong points are actually our weakest
points with God.
I imagine that the Laodiceans did not view themselves as rich. They
just wanted a little more. We never see ourselves as rich. We just
want to be comfortable. So we begin a life-long quest for just a
little more. But no one is as poor as those who have wasted life
pursuing just a little more, and no one is as blind as those who
are not grateful for all that is already theirs.
You can define your life by what God has given you, or what He hasn’t.
It’s your choice. You are never going to have enough: not
enough health, not enough relationships, not enough money until
you see that you already are holding more than you need. More importantly,
and this is where you can find the passion again, there is a Savior
who is holding on to you. When you can really grasp this, your heart
will burst forth with gratitude, and only after you are grateful
will you become hot again – aflame with the love of Jesus
Christ whose love for you is not blah but biased, not indifferent
but interested, not lukewarm but blazing and refreshing.
It makes you want to have a cooling drink.
January 22, 2006
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